Church Reinstates Minister Defrocked For Helping His Son

When I was researching gender-reassignment surgeons, I read about Dr. Stanley Biber, whose practice my surgeon, Dr. Marci Bowers, continued.

Dr. Biber worked at Mount San Rafael Hospital in Trinidad, Colorado--a facility founded by the Sisters of Charity.  Even though the hospital was in the process of being taken over by the Trinidad Area Health Association by the time Biber started performing the surgeries in 1968, there were still Sisters associated with the facility.  Also, some members of the TAHA were, to put it mildly, conservative.  So Dr. Biber had to conduct his surgeries "underground", so to speak.  

Given that he had established his reputation as a surgeon, having worked at the hospital for several years before that first GRS, he was able to convince anyone who questioned him that he was, in fact, doing other surgeries.

I thought of that as I read about Rev. Frank Schaefer.  Granted, what he did "under the radar" was very different from what Dr. Biber did.  But the Methodist minister suffered in a way that Dr. Biber could have.

Rev. Schaefer secretly performed a same-sex marriage--his son's-- in Massachusetts.  At least, it remained secret for a few years.  Then, a member of his conservative Pennsylvania congregation got wind of it and filed a complaint, which led to his being defrocked--even though he promised never to perform another same-sex marriage.

Given the climate of the time and place in which he worked, Dr. Biber could well have lost his hospital privileges--or even his medical license.   That he didn't is--if you'll indulge me in using a religious term--a miracle.

Now the judicial council of the United Methodist Church has ruled that the Pennsylvania church jury was wrong to defrock Rev. Schaefer.  The council based it ruling on "technical grounds", but emphasized that their decision should not be interpreted as support for gay marriage.



 

Four Years In My New Life, Five For This Blog

Today this blog turns five years old.  And, on this date four years ago, I underwent my gender-reassignment surgery.

I could not have predicted what would result from either but, in hindsight, so much seems inevitable.  I have made and lost friends--also as a result of the gender transition that had been in progress for a few years when I started this blog.  

One thing I realize now is that I never lived more in--but not for--the present moment than I did when I underwent the surgery and during the weeks when I was recovering from it.  Really, there wasn't much else to think about.  Then again, what else can you think about when you're dilating and soaking three times a day?

Everything else I experienced couldn't be thought about; it could only be experienced.  Like looking at my vagina for the first time.  Or noticing the way my hair grew.  Or the ways in which people were treating me.

Up to the day I arrived in Trinidad, there were people who knew me from before my transition and continued the relationships they'd had with me.  Then there were those from my past who ended the relationships they had with me.  And then there were those who met me after I started my transition, learned of my history and decided that there was nothing wrong with it, or that they simply didn't care.

The people I met in Trinidad--I include Dr. Marci Bowers, who did my surgery; her then-partner Carol Cometto, who ran the Morning After House; the others who were there for surgery and the ones who accompanied them and the nurses and others who helped--all knew why I was there, and why they were there.  Being a trans person was a "given" for me, for the others who were having surgery and, of course, Marci herself.  We didn't have to reveal anything to each other; as Melanie sang in "Lay Down", we'd bled inside each others' wounds.

In brief, we seemed "normal" to each other.  We didn't have to explain ourselves or worry about the reactions we'd get.  There wasn't any anxiety about loss or insincerity; we might remain in touch after the surgery or we might not.  Whether or not we formed friendships over our shared experiences, there was no way we would lose them--or hear a lot of political correctness over how we have to accept people different from ourselves--as a result of our sometimes-paralell histories.

The day I got to Trinidad, I realized that someone who'd been a part of my life for several years had been talking to, and otherwise treating me, as if I were some sort of freak.  While he voiced support for my transition and having the surgery, he did things to undermine me along the way.  Deep down, I believe, he wanted me to remain a man--or, at least, not to have the surgery--so that I could "stick" him, as he put it.

Now, I don't want to generalize about all men who date pre-op trans women.  But I realize now that he was with me because--to be perfectly blunt--he didn't have the balls to love anyone for who he or she actually is.  Being with me allowed him to hide his gayness from people who didn't know about him, or about my history.  It also allowed him--in his mind, anyway--to feel superior to somebody.  Also, he knew that he could use me as his emotional punching bag because, he realized, that if I complained, a lot of people would assume that I was in the wrong, or would simply not care.

He says he was bullied on his way to and from school.  I saw him with his family; he and they bullied each other.  And, I realized, that is what he was doing to me.  Of course, his bullying would escalate after I returned from my surgery and ended our relationship.

At the time, I had a sort of premonition that our relationship wouldn't survive my surgery.  He never saw it as anything more than an alteration of parts of my body and couldn't understand why I wanted it because, well, he wanted the parts I had before the surgery.  But here's something I never told him because I never could:  The transition was, above all, a spiritual experience.  I  took hormones and had surgery to make it a bit easier to live in accord with my female spirit; I never had any illusions that it was going to make me into a bombshell or any of the other stereotypes of what women are supposed to be.  I knew that I was--as Vicki, a counselor at the Anti-Violence Project, put it--a self-made woman.  Actually, I think nearly all women are because there are so few who can teach us how to be anything but our culture's--or, simply, men's--notions of what women are supposed to be.  


The best things other women have done for me, in and since my transition and surgery, is to support me emotionally (as well as in other ways) and to welcome me into their spaces, into their lives.  I try to do the same; it's something I'm still learning, as I never had to understand in my previous life. Sometimes I get the feeling the man I'm talking about--Dominick--never will because he doesn't have to, and has had no one who can teach him.

Perhaps that is the way in which my transition and surgery changed my life.  Sometimes that change has been very complicated, but I wouldn't trade it for my previous life, or anyone else's.

Intersexed People And Faux Fascination

Recently, Faux (I mean, Fox) and other media outlets made a spectacle about the "man who found out she was a woman."  


For an organization whose "conservative" commentators preach "family values" and such, the network seems, sometimes, to have an almost-lurid fascination with people who don't fit into the traditional categories of gender and sexuality.  Of course, Fox and their ilk see us as freaks, or worse.  But the fact that they pay more attention to us than the supposedly-liberal outlets is, to say the least, interesting.

But it's the subject, I think, of another, much longer, post (or something other than a blog post).  The reason I paid attention to the story is that I realized such "discoveries," while not common, aren't exactly unknown, either. 


During the days immediately following my surgery, when I was resting and recuperating in The Morning After House, an intersexed woman came to Trinidad for Marci's help. Like Steven Crecilius, "Lindy" found out she, essentially, the entire female reproductive system inside her when she went to a hospital for another condition that nearly killed her.  Like Steven (who, I imagine, will change her name), "Lindy" felt she was not the male her birth certificate said she was.  And, the discovery of that internal uterus cleared up that mystery, and others, as Steven's visit to the doctor did for her.


Since starting my transition, I have met other intersexed people.  Upon meeting them, I always said something like, "I can only imagine how it must have been."  And they said some version of the same thing to me.  Not one of them ever thought he or she was "more" transgendered or gender queer, or thought they were authentic and the rest of us were simply trying to avoid dealing with some other issue.   Sometimes I think each of them had another heart, in addition to another set of sexual and reproductive organs, within them.

On Trans Men, Cis Women And The Passage Of Time

So...Today I'm another year older.  And the day after tomorrow, two years will have passed since my surgery.


I was reminded of the latter by two things.  One was an e-mail from Danny, a trans man on whom Marci performed bottom surgery a during the same week she did my GRS.  He and his wife--I call her that because he refers to her that way, and I won't dispute it--have been hiking and camping.  As they live in Alaska, I'm not surprised.  


When we were recovering from our surgeries at The Morning After House, I half-jokingly made him promise me that he would call me if he ever split with his wife.  Of course, I could make a joke like that precisely because I knew he would do no such thing--split with his wife, I mean.  


I can honestly say that I haven't met a trans man I didn't like.  (Would Will Rogers have said that if he were a trans woman?)  I'm not talking only about liking them sexually or in a fantasy, although I've felt that way about a few I've met.  I mean that I have never seen another group of people in which such  a large percentage of its members is self-accepting, and accepting of others.  It's no coincidence that Ray, my social worker during the first two years of my transition, is a trans man.  


Also, here's an interesting paradox in my perceptions of Ray and Danny, as well as some other trans men I've met:  While I cannot imagine them with a feminine physical appearance, I have little trouble imagining them having been females.  It may just have to do with their sensitivity and empathy.  I am not saying that they are exclusively female traits, but most of the cisgender people who've understood me in any way were female. 


One cis woman who showed me more understanding than I expected is the other person responsible for making me conscious of the passage of time since my surgery.  She is Joanne, a friend and neighbor of mine and Millie's when we were all living within a couple of houses of each other.  About three and a half years ago, Joanne moved to Florida to be nearer to family members who have since died.  As she never liked Florida (She was near Fort Lauderdale.) , she had no reason to stay, so she returned about three weeks ago.  Yesterday, at Millie's and John's barbecue, I saw her for the first time since she moved--and since my surgery.  So, of course, one of the first things she asked was how that went.


Joanne and Millie both met me during my last days of living (part-time) as Nick.  When I first moved onto the block on which we all lived, I had just split with Tammy but had not yet "come out" to any of my family or friends. It would be nearly a year before I would change my name, and a few more months before I would report to my job as Justine.


The funny thing was that I hadn't thought about any of that yesterday until Joanne and I started to talk.   Not that I minded talking about it:  After all, she'd heard about it, and had been a good friend until she left for Florida.  


Sometimes I think that if relationships do nothing else, they help to shape our perceptions of time.  

This Doesn't Change: Conflicting Advice

It almost goes without saying that a gender "transition" involves changes as great in number and degree as most people are likely to ever experience.  Still, there are some things that don't change.  Sometimes, thankfully, they are the things we hope not to change.  As an example, some people who were in my life before my "transition" are still in it. 


On the other hand, there are some things that don't change from the day a trans person first talks about his or her identity with someone through the days, months and years following surgery.  Here is an example:  We continue to find conflicting and even contradictory advice and mandates about the care we have to give ourselves.


Marci and Nurse Phyllis recommend that we dilate three times a day for the first three months after our surgeries, twice a day during the following three months, and once a day after that.  According to them, receptive intercourse can substitute for one dilation.  


I would tend to trust what they say, simply because they have more experience with transgender patients than almost any other health-care professionals.  And my gynecologist hasn't advised me to do any differently.  However, I've seen a few sources--purportedly written by post-op trans women and/or their health care providers--that say once a week should be sufficient.  I saw a couple of articles that recommended even less frequent dilation, or that say each trans woman will find out what frequency is right for her.


Does other medical advice vary so widely?

A Transgendered Dorian Gray?

Last night I had one of those dreams that both reflects and changes the way I see myself.  Those seem to be the only kind I remember. 


I was in a room, ready to get dressed.  It was bare and drab, seemingly devoid of windows or any other openings.  I was alone, or so I thought.  Even in those surroundings, I thought that all of the light and air of the world was highlighting every male feature I ever had.


But someone appeared in the room.  That's the only way I can describe what happened:  I didn't hear a door or window open.  The woman was something a cross between my mother and Dr. Marci Bowers, somewhere between the two of them in age. (Marci is about my age.)  She was beautiful, physically and emotionally, in all of the ways both women are.  


When she appeared, she handed me a dress.  When I woke up, I realize that it's a dress I actually own but have not yet worn.  I bought it at the Bell's outlet store near my parents' house the last time I was there.  I remember thinking that it would fit best after I lost a few pounds, but that I still looked better than I did in almost anything else I've ever worn.  


It's the sort of dress I might wear to a summer garden party or graduation:  A strap at the back of the neck flares open into strips of material that criss-cross over my breasts and flare into a skirt that falls to just above my knees.  All of it is made of a bright green crepe with white polka dots.


As I put the dress on, I noticed  a mirror in front of me, which I hadn't seen before.  "Take a look at yourself," the woman commanded.


After I put it on, in the dream, the woman brought me a pair of white rope-wedged sandals that went perfectly with the dress.  I don't have a pair of shoes like that in my waking life.  And, finally, that woman perched a broad-brimmed straw hat on my head.


"Take a look at yourself," she reminded me.


I stared.  "What do you see?"


I couldn't describe it.  Even though I was standing still, I felt as if my body were swaying fluidly.  I had never seen myself that way before, but, oddly, somehow I recognized it, as I did a grace in the outline of my face and my hair, which was almost a strawberry blonde.  


"Something's different," I said.


"What?"


"I don't know..."  The truth was, I was afraid to describe what I saw, even if I could.  I was beautiful in the way of that woman who was in the room with me and pretty in a way I had envisioned but could never imagine myself becoming.  And I had a mature, confident sexuality that almost nobody ever develops.

"What do you see?"


"Myself..but different."


"Yes, it's you.  Exactly as you are.  Exactly as you always were."


Now, it might seem conceited of me to say that I'm a pretty or beautiful woman.  But, even when I'm not feeling well, as I have over the past two days, I realize that I do have a beauty within me, if it's sometimes tangled up with anxiety and other feelings that may or may not be warranted.  People have told me this; it's almost scary to contemplate because, well, I'm not used to it.  


But I've learned that I can't escape from my dreams.  And, to tell you the truth, I don't want to escape from this one, or this one.

Another Day After: Bumping Into A Former Student

One year and one day after my surgery...All right, I'll stop counting, at least on this blog.  Still, it's hard not to think about the first anniversary of my surgery, which passed yesterday.


Tonight I was riding my bike home from my class.  I was in Jackson Heights, about two and a half miles from my place, when someone called out, "Hello, Professor!"


I recognized the voice, which I hadn't heard in a couple of years.  It belonged to Navendra, who'd been a student of mine.  He did well, and he was one of those students who always seemed happy to see me.  And the feeling has always been mutual.


He's working on his master's degree in accounting in Queens College.  He took a class with me on the recommendation of his friend Sajid, who took three and sent me a "Happy Birthday" e-mail.  Now Sajid is at the Harvard School of Public Policy.  He and Navendra are both the kinds of people who could do anything they set out to do.   I have written letters of reference for both of them and do the same for either of them.  


It's funny that yesterday I was reflecting on how I have changed, and am changing, since my surgery.  But seeing Navendra again, I felt that in some way I hadn't changed at all--and I felt good about it.  Somehow, neither he nor Sajid seemed consigned to my past, as some people with whom I was living, working and simply spending time with not much more than a year ago now seem--not to mention those who decided, for whatever reasons, they wanted no part of me after I  started my transition.


Perhaps my perception of Navendra and Sajid has to do with the fact that they're progressing with their lives. Of course, it hasn't always been a steady progression:  About a year after he graduated (three years ago), Sajid was having a tough time:  Something hadn't worked out as he'd hoped, and he had to re-evaluate some choices he'd made.  But I always have had confidence in him, and I think he knew that.  I'm sure other people did, too. Sometimes I think he was worried that he was letting us down.  Actually, I don't feel let down by anyone who's progressing in whatever way he or she needs to--even if that means taking a step back and re-thinking something.  


And, when I see someone growing and changing, I do not have a stagnant image of him or her.  On the other hand, some people are still in the same places, spiritually and even physically, as they were when I first met them.  I realized that about one former friend of mine, with whom I reunited (albeit briefly) after a long absence.  We were having exactly the same conversations as we'd had when we were college undergraduates--or, more precisely, I was listening to the same monologue as I was listening to back in those days.  I was simply hearing it again in a cafe on the other side of the world.  (It sounds like a dystopian version of Casablanca, if such a thing is possible.)  After that, I was really glad I've never gone to a reunion of any school I ever attended.


I remember telling Marci, only half-jokingly, that I want to be her when I grow up.  I'm starting to think that what you become when you grow up isn't as important as simply growing up--or just growing, period, and surrounding yourself with people who are.

My Birthday As Myself

I am one year old today!


To be exact, I had my surgery one year ago today.  The time has passed much more quickly than I ever imagined it would.  Somehow that always seems to happen after important events in my life--or, at any rate, events that are important to me.


Some of that, of course, has to do with the fact that we're older after each event, as we are after any sort of passage of time.  The more time spend on this planet, the more quickly the time ahead moves by us.  It's simple arithmetic:  One year is a smaller portion of a 50-year-old's life than of a child who is only five.  But I also think that because major events, for many of us, mark stages of our lives, those events widen the distance between ourselves and our past and bring us closer to our futures.  I think that happens whether the event is a graduation, marriage, divorce, death of a loved one, birth of an offspring, beginning or ending a career, or any number of other things with that can change a person's circumstances.


I also believe my perception of time is shaped, in part, by the knowledge that unless I live longer than 99.9999 percent (or thereabouts) of all people, I will have lived more time as a male than as a female.  That is to say, I will have spent more years as Nick--in the sense that families, friends, co-workers and others knew him, the law defined him and I projected him--than as Justine.  Even though I feel freedom and confidence that I never felt before my changes, I am very acutely aware that I have only a limited amount of time, at least in life as I know it, as the person I have always been in mind and spirit.


What I've just described, I realized for the first time as I was describing it.  I wonder whether other transsexuals feel anything like it.  If they do, it might explain why some change everything, or at least everything they can change, in their lives after their transitions and surgeries.  Some move to new cities, or to or away from cities generally.  A few move to other countries; still others change jobs and careers, whether or not by choice.  Many also get divorced; at least I don't have to worry about that!  Others marry or remarry, or take up with new partners.  


Nearly all--at least the ones I know--re-evaluate something or another in their lives.  It makes sense; after all, that is what each of us has to do at the moment we face the truth about ourselves and begin to think about what we will do about it.  Along with that, of course, we have to re-evaluate our notions about sexuality and gender--our own, and that of others--and some of us have to examine our attitudes toward those whose gender identity or sexuality resembles whatever we were denying in ourselves.  In my case, it meant examining the homo- and trans-phobia I absorbed (sometimes transmitted to me unwittingly)  and cultivated out of sheer desperation.


As you can imagine, you really do find out who your friends--and, equally important, your allies--are.  It also fine-tunes your bullshit detector.   There are some people, particularly in English and other humanities departments, who want you as another token for their collection--butch Filipina bisexual: check; one-armed Native American with learning disability: check;  tranny, check.  Perhaps I should be more understanding and indulgent than I am, but sometimes I really do get tired of listening to people who try to simply must show how much they really do understand and empathise with me after taking a workshop about what I live every day. 


On the other hand, what I've experienced makes the friendships and other relationships that have endured--and the new ones I've made--all the more meaningful and pleasurable.  Even more important, though, is that I am learning to find pleasure in my own company and--now I'm going to say something I never expected to say!--beauty in who and what I am, and what I've become.  Some of that has to do with having a body that more closely reflects the person I always have been.  But it also has to do with the fact that I have had to develop, and draw upon, wells of strength, knowledge, wisdom and beauty I never knew I had, much less that I could develop.  Some people gave me all sorts of reasons--no, I take that back, they tried to intimidate me with their fears about--why I should not undertake the transition I've made, and why it would never work or why it is wrong.  And, when I was in the Morning After House in the days after my surgery, I was among other people who endured such experiences and won similar kinds of wisdom.  For that matter, such a person performed my surgery!


Anyway...One year has passed since my surgery.  It is a year--already!--and it is only a year.  I am a year old, and a year older--and older but a year:  a year past and a year in coming.  And, I hope, another and another and more to come.

A Little Less Than Half An Hour Forward

Today I got on my Mercian fixed-gear bike for a little less than half an hour. I got one of the saddles the doctor recommended.  I know I'll need to fiddle with the position:  That's always the case, at least for me, with a new bike or saddle.  I'm almost entirely sure, though, that I'm going to swap seatposts (the seat is attached to it, and it is inserted in the frame):  the new saddle, a Terry Falcon X, sits further back on the seatpost than my Brooks did.  Consequently, I used a seatpost that angled back a bit rather than the kind that goes straight up.


Whenever I've ridden after a layoff, I feel euphoric to the point that I don't notice the creakiness in my body--at least, for a little while. I didn't ride long enough to lose that feeling; I could have ridden longer, but I didn't want to risk anything.


The point is that I'm on my bike again.  That's what I'm telling myself.  Yes, I've gained weight, and I know it's harder to lose at my age.  But I'll do it--not just for my looks, but for my health.


 I felt good because, well, it simply was nice to be on my bike again.  But I also realize that I'm not thinking about the cyclist I once was.  I never will be that cyclist again. At least, it's not likely that I'll be that kind of cyclist.  Why?  For one thing, I'm older and my body is different.  But, more to the point, I'm not the same person as I was when I raced, worked as a messenger in Manhattan or rode up and down the Alps, Pyrenees, Green Mountains, Adirondacks and Sierra Nevada.  Or when I cycled those long, almost endless days along the ocean in New Jersey, Long Island, Florida and France or along the Mediterranean from Rome to Nice, then up the Rhone to Avignon and Lyon. 


For me, it is not simply the passing of my youth--or, as some might see it, an extended childhood.  Honestly, I probably could not have done much of my riding if I had any more responsibility than I had.  But I the reason I didn't remain married or have children, or embark on one career or another that I could have chosen,  wasn't that I wanted to avoid commitment.   The truth is that the path I took was the only one I could have taken, or at least the only one I knew how to take.  And, I probably did less damage to other people's lives--and possibly to my own--than I might have otherwise.

Whatever distance I rode today--it wasn't much--was, I hope, an integral part of my new journey.  I still haven't the slightest idea of where it might lead or what kind of a cyclist (or woman or anything else) I might become along the way.  Whatever happens, I probably won't be like Paola Pezzo or Rebecca Twigg.  Then again, I don't think I'm going to be like Angelina Jolie, either.


Wherever I go, I have those past rides as memories and resources.  But I cannot go back to them, any more than anyone can go back to any part of  one's youth.  Plenty of people have tried; I know I have.  


After I rode, I went to a new greenmarket that's opened in my neighborhood.  The smell was most enticing when I entered; as I had almost nothing beyond some cereal and cheese in my place, I bought as much as I could carry.    After that, I called Carol Cometto, the manager of The Morning After House, where I stayed before and after my operation.


I immediately detected a note of sadness, or perhaps resignation in her voice.  "I'm closing this place at the end of August."


At that time, she says, Marci Bowers is moving to Palo Alto.  I knew that she'd talked about moving there; she's always liked the Bay Area. However, Carol said she wouldn't go with her.  "I've been in Trinidad all of my life.  I was born in San Rafael"--the hospital in which Marci did my, and many other people's, surgery--"and everyone I know is here."  


I feel bad for Carol, but I can't say that I'm surprised.  I love them both, but they were a bit of an odd couple, to say the least.  Part of the reason for that is their differing histories and styles.  It's not odd to find Carol in a place like Trinidad: being soft-butch/grown-up tomboy is not at all incompatible with being a sort of modern-day pioneer woman.  Carol has worked on the railroad and performed other jobs that required her to endure extreme weather and other kinds of conditions.  In a way, she reminded me of the narrator of Stone Butch Blues, who--like the other "butches" around her--were able to find work and fashion lives for themselves in the factories of Buffalo during the 1950's and 1960's.  Years later, after the factories closed, those same women could find work only in the supermarkets and department stores, if they could find work at all.  Some of them even married men.


That leads to an interesting question that some academician might want to research:  What would happen to people like Carol if places like Trinidad, Colorado (which has never really recovered from the steep decline in coal mining) and the surrounding ranch and desert areas were to become, say, a new corporate headquarters?  What would become of a middle-aged butch whose work was mostly physical and done mostly outdoors?


Anyway...I realized, after talking to Carol that the whole Trinidad experience, as wonderful as it was, is past for more reasons than simply my own experience.  In a funny way, it reinforces what I sometimes feel:  that everything and everyone else in my life is changing even more than I am.    And, it seems, the only constants have been my writing, teaching--and gender identity--and bike riding.

Old, New and Current Beginnings

Today I didn't go to work. I had a really bad headache all day yesterday and my nose was more congested than the Long Island Expressway during rush hours. And when I blew my nose, what came out was only slightly less toxic than some Superfund sites.

So I went to my doctor, at Callen Lorde. Actually, I didn't go to Richie Tran, my regular doctor; I saw one Victor Inaka,of the other doctors in the practice. On my way into the building, I saw Dr. Jennifer, my gynecologist. She's exactly what you want any health care professional to be: She not only has good knowledge and skills, she makes you feel better just by being within sight and hearing distance.


With Jennifer was someone I hadn't seen in a long time. (I seem to have run into a lot of people like that lately!) Kate is one of the butchest (Is that a legitimate adjective?) women I've ever known. She once told me that she thought she was transgedered but decided to live through her "masculine side."


She facilitated the very first transgender support group in which I participated. I can't believe that it was eight years ago! I can recall some of my "classmates" in that group. One, who called herself "Jennifer,' was sixty-five years old. She had just recently begun to live full-time as a woman, having waited until her children were grown and until she retired from her job to "come out." As she expected, it ended her marriage, but she didn't seem too sorry about that.


I'm also recalling Laura, who was a freelance photographer, among other things. She was attending Sarah Lawrence College, which--not surprisingly--she found to be a "tolerant and supportive atmosphere." We went to the Guggenheim and a couple of galleries together, and spent some time with me as Tammy and I were splitting up. I enjoyed the time I spent with Laura because she and I saw our gender transitions--and life itself--as spiritual journeys. She once told me that her goal was to "become the Buddha."


Then there was Marianne, who had just recently "come out." She had just taken a leave from Columbia University, where she had completed two years' worth of courses. I won't make any judgment as to whether she--or anyone else--is transgendered, or any other label you can think of. But I remember feeling that she had a whole bunch of other issued that she needed to work out before embarking on a transition. I know, because I had some of those very issues.


I wonder where they are now. I'm especially curious to know how (or whether) Jennifer continued to live as Jennifer. Tom at SAGE and I are still talking about creating a group for older trans people, so hearing about Jennifer's experiences would be especially interesting to me. I'm also wondering whether Laura continued her transition or whether her journey led her to someone else. As for Marianne, I'd like to know that she's still intact.


There were others in that group, some of whom attended continuously and others who came and went. At least one or two may have decided they weren't transgendered after all, or simply decided they didn't want to make the transition. Sometimes I think the latter is Kate's story.


Speaking of whom...Seeing her again further changed my perception of time. She met me just as I was leaving my life with Tammy and now I am post-op. The one constant is that I have been a woman all along, which I think she understood.


Seeing her again--especially in the presence of Dr. Jennifer--made it difficult for me to believe that eight years have passed since I participated in that group Kate facilitated. Yet my days in that group seem like they happened aeons ago.


But Kate and Dr. Jennifer, like Marci, also represent beginnings in my life. By definition, beginnings define and demarcate the past. That is why the people who helped to make them happen are always present for you, even if you don't see them for years.

A Face of More Change?

I've got to get someone to photograph me. Perhaps that sounds vain, but I'm thinking that it might be important.

What got me to thinking that way? Well, when I was walking to my aprtment, I bumped into Sara and Dee. I hadn't seen Sara since some time around the holidays, and it'd been even longer since I'd seen Dee. I think of Sara as a kind of Mrs. Dalloway figure, and Dee as her lover. However, theirs isn't the sort of relationship that lovers or even partners have. As far as I can tell, they're just two people who love and need each other, for better and worse.

Anyway, they both remarked that my face has changed over the last few months. They're not the first people who've told me that. Jay also said it a couple of weeks ago; so did Beth, a prof in my department. As far as I know, Jay and Beth don't know each other, and neither of them knows Sara or Dee. But their comments echoed each others': They all said my face has "softened" and "looks more feminine." I hope they're right. Something seems to have changed, and I hope they all perceived it accurately.

If they're right, I can't help but to wonder whether it has anything to do with the surgery. Of course, Marci didn't operate on my face, but if nothing else, her work has helped me to feel more confident in who I am. Perhaps that's what's showing in my face.

I have another, slightly more scientific explanaton. My change may also have to do with the fact that I no longer have my testicular glands. So, my body has not been producing testosterone and I have not had to take Spironolactone to counter it. I can't help but to think that the fact that there isn't any testosterone to counter or suppress has to be changing something in my body. And, of course, the Premarin I've been taking since I started my transition is probably having more effect on me than it did when I had to neutralize my testosterone.

I'm neither a doctor nor a scientist, so take that explanation for what it's worth. I just hope my friends' and colleagues' observations are accurate.

Trannies, Trains and Creativity

Today my long-lost cousin called. Well, actually, he's newly-found, as I am to him. You see, near the end of August, he and I met for the first time since I was about ten years old and he was in his 20's. So you might say that each of us changed a bit. That tends to happen to people when you don't see them for 40 years.

Ironically, through all those years, he'd been living just a few neighborhoods away from where I live now. In fact, I pass his house, more or less, on my way to work.

Anyway, he made an interesting proposition: In late March and early April, he's driving to Nevada. Like me, he won't be working during that week, which is Spring Recess for the school system and the college. So, he thought, I might be interested. And he'd like the company.

So far I've enjoyed his company. And, after all, he's a relative. Also, I've never crossed the continent on the ground. I sometimes think I'd like to pedal coast-to-coast, but I never had any fantasies of driving across the country. Then again, I might enjoy the ride with him.

He's going to Nevada, so it won't quite be a coast-to-coast trip. His mission: To retrieve a set of electric trains that he had as a boy. It's currently with another cousin who lives out there. They found out that to properly pack and insure the trains and related accessories for shipping, it would cost several hundred dollars. So, my cousin reasons, it makes sense to go out there and fetch them. Plus, he doesn't have to worry about whether my other cousin will pack them properly or what will happen to them in transit. They probably would be worth something to a collector, but the sentimental value is equally important.

Well, I said, I'm happy he asked. But Marilynne and her daughter have talked about coming up this way during that time. And, if they didn't, I was thinking of going to see my parents. But if it doesn't look like either of those things will happen, I'll go.

I don't recall the train set he's talking about, but if I saw it, I might. It seems that when I was growing up, everyone--or at least my relatives--had electric trains snaking around Christmas presents and dioramas of Currier and Ives-like Christmas Village scenes. Young boys always seemed to be fascinated with the trains: putting them together, assembling the track and all of the stuff that went with them, and of running the trains. I was, too. There was even a time I wanted to be a train engineer. But I think it had as much to do with those cool caps the engineers always wore, and the places those trains went, in the movies or on TV as it had to do with actually piloting a train--which was appealing in and of itself. I used to love riding trains with my grandfather, and he was always happy to take me for a trip on one.

Somewhere along the way, I lost my desire--however naive--to become a train engineer and my fascination with electric trains. In fact, I sold the set of Lionels I had as a kid to help pay for my first year at Rutgers. Kids who keep their fascination with model railroads and grow into men who keep up their boyhood train fantasies almost always become interested in the mechanical and engineering aspects of trains and railroading. I never did. In fact, I wasn't terribly technically oriented: I can fix bicycles but I never could handle anything much more complex. And, these days, with my limited time, I'd rather pay someone to do a major repair. I also don't tinker with my bikes the way I once did: When I have time, I'd rather ride, write, read or meet a friend.

A lack of interest and aptitude for mechanical and technical things is supposed to be a female trait. So is a lack of interest in, or even a fear of, math and science. I'll admit that somewhere in the morass of trigonometry and calculus, I was left in the digital dust. I find science interesting to the extent that I understand it, which was less and less every year that I was in school.

So, if those are such stereotypically female traits. why are so many male-to-female transsexuals --at least, so many of the ones I hear about--in scientific and technical fields? I've learned of transgendered rocket scientists (see Amanda Simpson and "A.E.Brain"), computer scientists and engineers. Rhiannon O' Donnahbain, whom I mentioned yesterday, is an engineer. So is Nancy Jean Burkholder, who was barred from attending the Michigan Womyn's Music Festival in 1990. Another transgendered engineer is Sabrina Marcus Taraboletti, who started "Morning Glow" (the predecessor of The Morning After House in Trinidad, CO). Sabrina, for whom the room in which I stayed at the Morning After House is named, describes herself as a "gear head."

I don't know why so many male-to-female (MTF) transgenders are in scientific and technical fields. Some might say they were "overcompensating" or trying to show that they were "really men" until they accepted themselves. The same explanation is given for MTFs who were cops, fighter pilots and in any number of stereotypically masculine fields before transitioning. I even have explained my participation in sports in the same way. However, I think that even though it may be true for some MTFs, it's not the whole story.

I suspect that another reason why MTFs like the ones I've mentioned become rocket scientists and engineers and such is that such fields are, in their own ways, creative. In other words, they require the ability to solve problems by "thinking outside the box." That, I believe, is something women have to do more often than men realize and that we, as transgender women, have to do in order to become ourselves.

Also, because those fields are creative in the way I just mentioned, they encompass both "left brain" and "right brain" skills. If one continually has to bridge those parts of the brain, it's not a stretch, really, to transverse the gap between genders. In other words, if someone is female but has to live as male, it's not such a leap--for someone with mathematical and scientific aptitude--to be a rational, scientific person who operates, in effect, as an artist. Or vice-versa.

That makes me think of something Marci says: that she sees herself as an artist first. That, she believes, is what enables her to perform genital reassignment and reconstruction surgeries that result in such realistic-looking (and -functioning) genitalia.

Now, I'm not a scientist. So make what you will of the things I've just said. It's the best explanation I can offer for now. Meanwhile, I'm going to think about taking that trip with my cousin so that he can retrieve his electric trains.

Mine: Becoming Mine

Neither the students nor I can believe that the winter session is almost over: just two more days of classes. This means, of course, that the year is more than two weeks old. Is it still a "new" year?

It is for me, in a way. After all, this is my first year after my surgery. A lot of things still seem new. What that means, of course, is that they're still in flux. I realize that when I look at my new body parts: They are becoming what I envisioned, only better. Still, they seem to be different every time I see them. I guess that even though the major healing is completed, what Marci created is still developing and, I guess, taking shape to my body. In other words, it looks like a vagina; it is a vagina and it's becoming my vagina.


That may be the first time I've used the "v" word three times in the same sentence. Then again, I'm not Eve Ensler. (That said, her play is canonical, as far as I'm concerned.) It's funny that I now feel, upon using it, what kids feel when they use a "forbidden" or "bad" word. Of course, there's nothing wrong with the v-word (!), but it's funny that it's still novel for me to use it in reference to a part of my own body. I guess I'm still getting used to the idea that what it refers to is mine.


My vagina. Through all of those years, I wanted a vagina rather than what I had. I guess that was the only way I could think of her. (At times like this, I wish my first language was Italian, French or Spanish: It seems so weird to call such an intimate part of one's self "it.") I had seen enough women's genitalia to know generally what they looked like--though, I must say, I still have no idea of whether what I saw represents a fair cross-section of what the world's women have. I just knew that I was meant to have one of those.


What I didn't know was what mine would be like. I'm not sure that, save for her origins or a couple of things she'll never be able to do, she is so unusual. I mean, the size is about right for a woman of my proportions, and her folds are in all the same places. Even my clitoris is like others I've seen, and has a "hood." The hair is still growing around her: I don't know whether this rite of puberty is progressing at more or less the same rate as does for other females. Or am I developing slowly? If that's the case, I guess it would be appropriate: After all, it took me a long time to get to where I am now.


Whatever...The development is happening at my pace, and not someone else's--certainly not that of the boy who was experiencing the puberty he so dreaded. I'm talking, of course, about me when I was about thirteen or so.


I never felt that same sense of ownership over what developed then as I do over what's been developing for the past six months. Perhaps "ownership" isn't quite the word: It commodifies whatever I'm talking about. Somehow claiming ownership of something is not quite the same as saying that it is mine: I take ownership, but something becomes mine in an inevitable, even organic, way.


And I know that my vagina is becoming mine by the way it feels in my body: At times I can feel the tension and energy of muscles and tissues that have been growing together and working with each other in ways that, while seemingly natural, are still new. Other times, I just feel--comfort is not the right word; perhaps inevitability is. Though my vagina is only six months old, I find it hard to believe that there was ever anything else in that part of my body. Even her color, a sort of pale pink, seems more of a match with the skin of the rest of my body than the tone of the organ I had before.


My vagina is mine because she's becoming mine. And I expect--and hope--she will continue that way. She's still new, after all, even if she's always been a part of me.

On Nurturing

At least the November Overcast turned into rain, though not very heavy. But some strong wind came with it. That took out one thing I was going to do today: a bike ride. Under normal circumstances, I might've gone out for a bit. But I got back on the bike less than a week ago, and I don't want to put too much strain on parts of my body that are still pretty tender.

The weather, however, was not responsible for cancelling another thing I'd planned for today: lunch with Bruce. We missed our lunch date because he wasn't feeling well. Something--the way I know Bruce, to be precise--told me that he was making his malady seem less serious than it was. My hunch was right. Now I wish I'd called him during the week.

He has pneumonia. He told me he's been sleeping through much of this week and when he's awake, he coughs a lot. In a way, it may be just as well that I didn't call, for he certainly needs whatever rest he can get. At least that's what he said when I called him today. But I wish I'd gone with my hunch. I'd've caught the next train and showed up at his door with a large vat of chicken soup (home-made, of course) in my hands.

Carolyn has been coming by, he said, and she'll be there this weekend. That's good, and not surprising--they've been together for at least fifteen years. Still, I want to go and help him. He says he just might take me up on my offer to come by his place during the week. I hope he does.

Bruce has said that my transition brought out a "maternal instinct" that, he said, I always had, even thought I didn't want to acknowledge it. And he's said that the surgery seems to have further accentuated it. Marci never told me that would happen!

Speaking of maternal...Yesterday, on my way to class, I saw Anne for the first time since May. She is a biology professor from France who's conducted genetic research and has worked with a leading researcher in her field on trying to find out whether and to what degree transgenderism and homosexuality are congenital.

This semester, she's on maternity leave. She gave birth around the same time I was having my surgery. During her pregnancy and just after I had my surgery, she expressed her belief that we had a common bond: We were both bringing a new life into this world. "I am giving birth to someone who will always be part of me," she said. "And you are giving birth to your self."

Although I believe I have been giving birth to myself, I wouldn't have made that comparison myself. I don't disagree with it; I just wasn't sure that I would've placed what I was doing on the same plane as bringing a brand-new life into this world. "But that is exactly what you are doing!." she averred.

OK, she said it. So did Regina. So did a few other women I know--all of whom have given birth. I guess I have to go along with them. But I'll fight it real, real hard. ;-)

I don't mind thinking of myself as someone who brought a life in this world or has the capacity to nurture herself or someone else. Still, I am somewhat reluctant to compare myself to any woman who's given birth, whether or not she gives me "permission" to do so and includes me in her world. After all, I still can't even fathom what it must have taken of my mother for her to give birth to, and raise, me. I can't imagine that whatever struggles I'm having in learning about this new life, my new home, can compare to what my mother did for me.

All I can do, I suppose, is to give myself, and anyone else who loves and trusts me, the best of whatever kind of care we need. Yes, we have a "sacred duty," as Helmer says in A Doll's House to our families. But, as Nora says when she's leaving him, we also have "another duty just as sacred" to ourselves. If we don't tend to that, we can't help anyone else.

I know. I haven't said anything new. Sometimes I just have to remind myself.

From Wholeness to "Juvie"

Very few things in my life have felt better than getting on my bikes this weekend. I was talking with Charlie, the owner of Bicycle Habitat, about that. He said, "Well, it's the first time you've gotten on a bike as a whole person. Of course it's going to feel better."

Today I went to pick up the bike that's going to become my next commuter/errand bike: a Raleigh Sports ladies' three-speed. It's one of those classic English three-speeds, with fenders and a chainguard. I had them give it a once-over, as it's been a while since I've worked on a three-speed hub. Besides, would the great tranny goddesses if I got my hands dirty doing something like that? I guess they'd've understood: My nails are a mess anyway. Now, if I'd just had a nice French manicure or one of those nail-paintings and ruined it while working on machinery, well, that just wouldn't do, would it?

Anyway...I wish I could've ridden during the day today: The weather was even better than it was yesterday. At least I got to ride home from the shop, which is a distance of about seven miles.

And that ride came at the end of a strange day. Or maybe it wasn't so strange, given who I am. And its strangeness comes not from any paranormal activity or anything related to it. And nothing unusual happened in my classes. It was just the feeling that was odd, almost disconcerting. It was so, in part, because of my own doing.

I talked to two faculty members today. They've always been friendly toward me, and they were today. But I could see that they were being friendlier toward me than I was toward them. I wasn't upset at them: In fact, I hadn't seen one in a while, as he was at a conference. I felt a little guilty about not being more talkative with them, and I wonder if they're reading anything into it.

It had to do with the defenses I've built up since the goings-on of last week. I really didn't want to talk to any of my colleagues, even the ones who've been supportive. You might say I've gotten a little bit paranoid: After one person--Deena, the secretary--whom I thought was an ally treated me as she did and a purported feminist--Laura, the coordinator--accused me of something I didn't do, I'm starting to feel as if I can't trust anybody who works there. And, because the department chair seems all too willing to accept, at face value, what people like them say about me, I feel as if I don't have any support. That makes me question the value of the service (on committees and such) I've performed for the department and college.

Those very same defenses came down, or at least softened a bit, in my classes. The students seemed even more receptive to me and perceptive about what they've been reading than they usually are. We were doing fairly mundane material, but the classes were a joy to do.

Equally joyful was bumping into three students I hadn't seen since last semester. They seem to be doing well; of course, they all asked how "it" went. Not that they couldn't ask about my operation; it's almost as if "it" is a kind of shorthand in the way that "the big event" is for some other goings-on in other people's lives.

One in particular was happy to see me, as I was to see her. She's very overweight and has a harelip. One day last year (her freshman year), she told me she felt I was the only one of her professors who didn't look at her as a fat girl with a harelip. Why should I?, I wondered. She's a rather smart young woman who works hard and isn't afraid to try something new: What else should I, as her professor, have seen? Besides, I thought she was very nice. That she seems not to have trouble making friends, and even getting dates, with her fellow students is evidence of that.

So here's what's strange: When I'm around my students, I feel like I'm around grown-up people, or at least people who are in the process of becoming that way. Sure, some of them do things we would think are silly or irresponsible, but they also seem to learn when I or someone else points out the error of their ways and offers advice, if they ask for it. I also know that a few of them may have had non-existent "crises" or other "situations" that they used as reasons for missing a class or an assignment. Still, I trust them, not because I'm lenient or don't care, but because I know that the only way to help someone, especially a young person, to become trustworthy is to trust him or her. If that person knows her or she did something dishonest, I would hope that he or she would learn and do something better from the chance I give. On the other hand, if you treat people as if they're going to do wrong even if they haven't, they'll do something subversive simply because they don't trust you.

In contrast, when I'm anywhere on the campus but in my classrooms, or around many of the faculty members and administrators, I feel as if I'm in some place that's a cross between a junior-high school and a juvenile detention center. The same sorts of games that go on in those places are standard operating procedure at the college, or so it seems. There's the same sort of petty cliquishness, and the same sort of intolerance of people who are, or seem to be, different from themselves.

It's telling that every handicapped or LGBT student I've taught, advised or counseled at the college has transferred or dropped out of it. It's equally telling that Latino and Asian students don't stay, and the Latino staff members feel something one longtime administrative aide expressed to me: "more like a stranger here than I did on the day I started." That day was 24 years ago.

Furthermore, there is not a single "out" member of the faculty. Three profs told me, privately, that they are gay or lesbian and made me promise I wouldn't reveal their identities. Two of them got tenure before most of their students were born; the other, I suspect, fears not getting re-appointed. I think now of the time I went to Kingsborough Community College and New York University and saw lots of faculty members' office doors adorned with "Safe Space" signs. Students know that they can talk to those profs about their sexual or gender identity and not be judged, much less "outed." On the other hand, students know only by word of mouth that they can talk to me. And they probably don't even know about those other profs I just mentioned.

I'm starting to feel I am, on a smaller scale, like Dr. Stanley Biber (who trained Marci Bowers) when he started performing sex reassignment surgery in the days when it was still called "the sex-change operation." He had to "fly under the radar," for the nuns that ran Mount San Rafael Hospital would not have approved. And, in those pre-Internet days, people found out about him through a kind of "underground" network that consisted mainly of other transgender people.

So...I can get on my bike as a whole person now. But I can't be that way at the college--not even among colleagues who've known me since I started there, years before my operation. Or maybe now they resent me for being whole instead of just a label that they saw in one of their textbooks.