I Can Be Healed; I Wish I Could Heal Them

Today I saw Dr. Jennifer again. Every woman should have a gynecologist like her. And I really hope that some day she teaches somewhere: She is so good at explaining--and, even more important, anticipating what you might want explained.

She says I'm "almost there." About my healing, she says, "Everybody's should be like yours." The bacterial infestation is gone and now I have to wait for the perineum area, where most of the pressure would be, to heal. That is the reason why she still recommends that I follow Marci's advice and not have receptive sex or ride my bike for another month. At that time, I will see Jennifer again and, if my healing progresses as it has been, I should be "good to go."

Having Marci do my surgery and Jennifer for my gynecologist makes me wish I were better at things like biology and chemistry. Both Marci and Jennifer insist that I should not wish for such things; they both say that I'm a "lovely" and "beautiful" person. But they perform miracles: They help people to live, live well and live better. In my case, Marci helped to make possible the life I always wanted--no, was always meant to live--and Jennifer has been helping me through its earliest days.

I wish I could do for someone else what they've been doing for me.

That's how I always feel when someone heals or nurtures me. I don't think that anyone can do anything more important or beautiful. Of course that is the reason why nobody will ever be as important to me as my mother; after her, in there are Marci and Jennifer, Bruce, Millie and Kevin (my first AA sponsor) and every cat I've had. There are other people who, for brief periods of time and in smaller ways, helped me to get better or to develop in some beneficial way. But I simply don't have the capacity to do for anyone what they've done for me.

It's not just a matter of the gaps in my education or talents, although, as I said, I would need to have more aptitude for science to do the kinds of work Marci and Jennifer do. What I lack is what some people would describe as a "touch": I might feel someone else's pain, but I don't always do the right thing for them. And, as much as I aspire toward the spiritual, I am not any sort of medium or holy person.

I'm thinking again of the course I took last semester: a PhD level (whatever that means) English class called "Literature, Gender and Sexuality." I was going to take a course in Mandarin, but a couple of people suggested that I take a course like the one I took. After the momentary thrill of deciphering convoluted essays and books, I couldn't think of anything that I gained by taking it. And I still can't think of how it will benefit me, much less anyone else. I mean, if reading those unreadable texts couldn't change my life, how could I use them to anyone else's benefit?

Even if you enjoy solving things that are made to be puzzles but needn't be so, the sheer pretentiousness of the enterprise and the people involved in it can choke you. Any of the people I named earlier are far more intelligent than anyone I met at the Graduate Center of CUNY, where I took the course, and Marci is the best at the kind of surgery she performs and has been named one of the 100 best doctors in the United States. If someone like her can explain complicated ideas and procedures without condescenscion, or if she or anyone else can respect my humanness as I struggle to learn one thing and another, why do I need to be around people who can't offer me much more than their attitudes and jargon.

As long as I understand something, I can explain it in plain English. And that's all I've ever done for most of my students. For a few others, I have listened to whatever they've entrusted to me. One such person is Sarah, who "came out" to me last year and, when she saw me in the hallway at the college--for the first time this year--ran up to me and hugged me. I am glad she felt so confident, or at least comfortable, with me. But I wish that I could help her with the pain she's endured--some of which she described, and still more that I could simply see.

In other words, I can give someone like her relief and solace. I can also give those things to other people. But I don't have the sort of hands, if you will, that can transmit healing and create nurturing.

At least, I don't think I have them, or the sort of intelligence one needs in order to use them for healing. I'm not talking only about the academic knowledge; I'm also talking about a kind of spiritual intelligence.

At least I get to experience it in other people. That I have such people in my life is certainly reason to be grateful. But that doesn't stop me from wishing...

What's With Kanye?

Dorothy Parker once said something to the effect that the problem with democracy is that in it, a practical joke can be elected.

I wonder what she would say about a joke that makes the rounds on the Internet and seems even more plausible than an actual news item.

Today someone sent me an e-mail that, it seems, all of my students and half of the people I see every day have also received. It goes something like this:

Kanye West interrupted Patrick Swayze's funeral and announced that Michael Jackson's was better.


What is it with Kanye? First he tries to live like a gangsta. Then he has a near-death experience in a car crash and gets religion. Then, I must say, he made some really good--or at least conscious--music. And now this? It's like he's copping a gangsta attitude again. But this time, he's fooling no-one.

More precisely, he's not convincing at being famous for being famous. He--thankfully!--won't be a male hip-hop version of Madonna, or even Michael Jackson. But I hope that he doesn't share another part of their fate: Becoming a cariacture of one's self and having one's best work more than twenty years in the past. Of course, Kanye isn't yet old enough for the latter. But it could happen, and I think he will seem even more like a parody than MJ or Madonna, simply because he's not the entertainer either of them is or was. I mean, at least for a time, it was fun to see Madonna being, well, Madonna and Jacko being a kind of Peter Pan. I simply can't imagine what makes, or could make, Kanye similarly compelling, apart from his music--or at least what he was doing about four or five years ago.

Now I'm really glad I never bought those Kanye West pills!

Twenty-Five Years Ago in Soho

Today I had lunch with Bruce. He works in Soho and we went to a very Soho-like restaurant that featured high ceilings with lots of wood and brick. It's a bit like standing in one of those mirrors that makes you feel taller because it makes you look skinnier but is only about six inches wide.

It's a pleasant, if sometimes noisy atmosphere. And the food is also pleasant, or sometimes even better: a dozen or so varieties of Asian noodle soups. Bruce had an Indonesian curry; I indulged myself in a fragrant Vietnamese soup with beef and bean sprouts.

Afterward, we walked along Spring and Prince Streets to Broadway. Along the way, we passed a lot of trendy shops and recalled the days when they weren't. At the northwest corner of Spring and Broadway is a kind of sidewalk mural that looks a bit like something Keith Haring might have done had he picked up a chisel. According to Bruce, there is a series of such murals on various corners in the neighborhood that are aligned with each other. They were done by an artist that neither of us has seen in about twenty years.

That artist used to hang out with me, Bruce and a writer who used to work with me in the Poets In The Schools program when Bruce was the program manager. That was back in the days when one could run into a prostitute along one of those streets, as I sometimes did when I was going to leaving my job at American Youth Hostels when it was on Spring and Wooster Streets. Many of those stores were studios, some of which housed the artists themselves as well as their work, as well as galleries.

The writer who used to hang with us was ostensibly an art critic as well as a poet. I don't recall whether the guy who did the sidewalk murals had a day job. Anyway, we--sometimes all of us, other times some combination of two or three of us--would go to the exhibits and openings that lined those streets the way sales line them today. Our writer friend could get us into the more "exclusive" ones with his press credential: the one and only thing that made me believe he might actually be an art critic.

We would spend some time looking at the paintings or sculptures. Bruce, although not always as outgoing as I sometimes am, would get into a conversation with an artist or some other interesting person. Meantime, the writer and I would load ourselves up with wine and cheese, and then some more wine. Then, another glass of wine in hand, the writer would hit up on some woman who had absolutely no interest in him. I might spend more time looking at the paintings or sculptures, but I would definitely drink some more.

Then, we--or I alone--would go to Fannelli's, which was still something of an Italian-American working class bar that just happened to be frequented by some of the artists. Some of those artists had tabs (Remember those?) there.

After Bruce and I parted, I realized that those days were now a quarter-century past! In other words, we've all lived (assuming the artist and writer are still alive) another lifetime in addition to the one each of us had lived up to that point.

But I didn't find myself becoming, as Kurt Vonnegut would say, woozy with deja vu. It's hard to do that in Soho these days: So much has changed! But more important, there didn't seem any point to it.

That's not to say I wasn't remembering some of it warmly. Soho certainly had an interesting "vibe" in those days and you could actually do quite a bit on little or no money. And, in working at American Youth Hostels, I got discounts on equipment and airline tickets. So, even though I wasn't making much money, I managed to take a bike trip from Italy into France that September and another trip to California at Thanksgiving.

But today I was neither pining for those days nor trying to forget or disavow them. I am not proud of everyting I did: Even the trips I did were a form of running away from what I actually needed (and wanted) to do; I guess I don't have to say that all the drinking I did in those days was a form of escape as self-medication.

Yet I found myself, today, wanting to embrace, to hold, that person who did those things. No, I don't want to be him again. Rather, I found myself valuing him for the things I was able to learn from having lived his life. It made me into someone who would like to see that writer and the sidewalk-carver again, just to know that they're safe and well--and, hopefully,doing interesting, productive, creative and helpful things. And, of course, I came out of that life as Bruce's friend, and with Bruce as a friend. Both have left me a very privileged person.

Yes, I am happy to have had my operation. I'm even proud of it: For a change, I didn't back down from something I needed to do. But I realized today that I have even more pride in the person I'm becoming. And I feel even more privileged to be her, to be Justine, to be myself.

After all, I had to live, literally, another lifetime after those days as a young man who drank and let his friends chat up artists and chase women. And I've had to learn that to move forward in life, there is no choice but to love whomever you have been, or lived as, as well as those who were part of the life you lived.

And then, after all that, I went to work: I was talking about poetry with my students. I love poetry because it is, and my students because they have helped to define the person I am and am becoming. After all, I didn't have any --nor did I imagine I would ever have any--hope of becoming who I am in those long-ago days in Soho.

La Beaute Quotidienne et L'Esperance: Edwidge Danticat

Today I had a very long day, which included some exasperation but ended with joy. It was like being a kid who was forced to eat some food he or she doesn't like but was given his or her favorite dessert afterward.

And what was that "dessert?" A reading by the Haitian-American writer Edwidge Danticat. I must confess that I have not read anything by her. Shame on me!

She read a chapter from one of her novels, a selection from her memoir and a selection from a work-in-progress. Her soft, lilting voice conveys barely a trace of an accent, but her words evoke the rhythms of the place where she grew up and move her stories along with the logic of dreams. As a poet, that is exactly the sort of fiction I can appreciate best, I think.

But even if you aren't a writer and don't read or listen to language for its music, her work has another very powerful quality which, I think, is the real reason for the wide readership she enjoys. Her characters endure some very harsh realities--as, I imagine, nearly everyone in Haiti does--yet they survive because of their spiritual force. I'm not talking about Hollywood-type "happy endings" where guy gets the girl or Horatio Alger-style "success" stories. What her characters do is this: By surviving, and by achieving seemingly-small quotidian victories, they show that life is beautiful simply because it goes on in spite--or sometimes because--of their circumstances.

If I had lived in Cite Soleil and my family had been terrorized by the Tonton Macoutes and my uncle died in a Homeland Security facility, I don't think I could believe that my life would have one of those storybook endings because I'm not sure that, under such circumstances, I would have the capacity to dream, much less believe in, such a thing. But I could--if I were anything like the person I am now--believe in the possiblilty of, if not miracles, at least a kind of momentary redemption from despair. And I certainly would hope, and possibly believe, that there was, or at least could be, some sort of beauty to be found in, or made from, surviving.

Danticat offers that to her readers. For that reason, I think she could get away with being half as good a writer as she is.

Plus--You may have already figured this out--I can identify with what she's expressing. Maybe I didn't live in the kind of poverty or misery her family experienced. But I have experienced pain and alienation that I wouldn't wish on anybody. People tell me that I am brave and strong for having gone through my surgery; if that's true, I think those qualities were forged in me when I was surviving through all of those years that I made it through one day of not harming myself or anyone else, then another, then another, and sometimes performing or experiencing small acts of charity and creativity. Even at my most despairing, I tried to create, in whatever small ways, beauty--or to bring it into my life.

If I'd read or heard Danticat's work earlier in my life, would I have appreciated it? I don't know. But at least I had the opportunity to hear it tonight.

Now you know what I'm going to read next!

I Thought I Was The Only Transgendered Libertarian!

Ed McGon asked me to post an essay Lew Rockwell rejected because he thought it might be "too advanced" for some readers. The only reason that I don't post it here is that I can't: It has been accepted for inclusion in a book of essays about liberty.

Briefly, in that essay, I mention that being transgendered and being a libertartian are inseperable for me. I no more want this government, or any other, to interfere with my right to be who I am than I want any other institution to do the same. If you don't have sovereignty over your own body and mind, how can you define yourself as "free?"

Also: I see one of my roles as an educator as helping people become more self-reliant. To me, it's contradictory, if not hypocritical, to embrace any philosophy that seeks to expand the role of government in people's lives. And I just happen to think that nearly all elected officials, whether they've got the D or the R attached to their names, or whatever else they choose to call themselves or other people call them, want to make the government larger and therefore more intrusive. Some want to do it by expanding social programs; others seek to accomplish this through making the military bigger and spreading it throughout the world. Sometimes I think Obama wants to do both.

I'm mentioning my political philosophy now because I had my bubble burst. You see, I thought I was the only person in the US (or possibly the world) who is both transgendered and openly libertarian. I've heard rumors that Ann Coulter was once a man, but I don't think of her as libertarian or even conservative, really. To me, her only defining principle is hate, and I think she tries to pose as more of a redneck (at least philosophically) than John Wayne because she's hiding something.

I just paid a visit to Facebook, something I've begun to do every now and again. Turns out that Andie, my roommate in Mount San Rafael describes herself as "libertarian".

OK...Some of you want to see a catfight, right? Well, since we're both libertarians--and somehow I think she's even more of a--or at least a better-- capitalist than I am, we'll claw and scratch only if you're willing to pay top dollar for the tickets! ;-)

But seriously...I don't want to scratch and claw: I just had my nails done!

Actually, what's even more dissonant from my political and economic philosophy than my gender identity and the way I express it is the milieu in which I work. In just about any English department in this country, most if not all of the faculty members are the sorts of Democrats who will continue to vote for Ted Kennedy even though he's gone. Nearly all of them support some version of the single-payer healthcare system and want to see government programs expanded. (Not the least of their reasons, I believe, is that so much of their research and other work depends on government largesse.)

To be fair, such is the condition not only in English departments. From what I've seen, the vast majority of faculty in every discipline save for business and related subjects shares a similar philosophy.

So...I had a plan to stir up all sorts of controversy and get myself book contracts, appearances on The View, etc. And now I find out that Andie shares what I always thought to be my claim to uniqueness.

And have you seen her photo? I'm supposed to compete with that? (Do I sound like Joan Rivers, or what?)

Oh well. Looks like I'll have to get by in this world with my charm(!), wit and erudition. And by glowing and being radiant and all of those other things people say I am but which I make absolutely no effort at being. I'm just enjoying my life and, well, I smile a lot, I guess. If people want to recognize me for that, I'll let Andie be the libertarian tranny or the libby transgender (The former sounds better, I think), if that's what she really wants. Then again, she hasn't said anything about that.

And if they ask me about my political philosophy, I'll just say, "Keep your laws off my body!"

What Are They Seeing?

More rain today. Still, I took two long walks. The first took me to Roosevelt Island, where there's a post office that's open until 3 pm on Saturday. I mailed a package to Abby, who underwent her operation a few days after mine and inspires me with her grace under circumstances far more difficult than mine. Mike, who usually works Saturdays at that post office, said that it was the first package to Montana he's seen in a long time. He also commented on the fact that he hadn't seen me in a long time. "I've been away," I said. After that, the post office manager called him away to perform some back-room task or another, so he couldn't ask me to elaborate.

Roosevelt Island also hosts a farmer's market every Saturday morning. I'd shopped in it almost every week for about three or four years leading up to my surgery. It's more expensive than the supermarkets in the area (though not the Gristede's on Roosevelt Island) or even the greengrocers, but their produce is so much fresher and therefore tastier. At this time of year, most of what's sold there is grown upstate, in Pennsylvania or in South Jersey: all within a radius of about three or four hours' drive from the city.

Plus, the people who work it--some of them are actual farmers, others are Mennonites who live in a mission in East Elmhurst, just up the runway from LaGuardia Airport--know me. And they all commented on my absence. "We missed you," said Brad, one of the farmers who, with his gaunt but kind face and beard, looks the part. "We thought maybe you'd moved away."

"No, I just kind of slipped out of town."

"I'm glad you're back. Are you still teaching at the college?"

"Yes. In fact, I went back last week."

"Good. I know you're a fine teacher."

You heard it here: Farmers have a way with the ladies! ;-)

The fact that they're so friendly and their fruits and vegetables are so tasty are ample reasons to shop there. But there's an even better reason: It reminds me of what I loved so much about the markets in France and Italy. Because the farmers at Roosevelt Island know me, they tip me off as to which fruits or vegetables are best that week. As a result, I bought some nice red plums and some very sweet (and beautiful!) concord grapes, among other things.

The difference between this market and its French and Italian counterparts is that at the ones on the other side of the ocean, you don't pick the fruits or vegetables yourself. Instead, you ask the merchant for the fruits or vegetables you want, and he (almost all of them are men) picks it for you. When I first encountered their way of doing things, I feared that I might get spoiled fruit. However, that never happened to me: The merchant picks something that's ready to eat that day, unless you ask him to pick otherwise. As Europeans have traditionally purchased fresh produce every day, the way these merchants do business makes sense.

Anyway, I had planned to buy only a couple of items, as I still can carry only so much. However, so much looked so good that I filled up my tote bag. I realized that while I probably could have done the walk--about a mile--with that full bag in hand, it probably wouldn't have been the best thing to do. So I stood at the foot of the bridge back to Queens, where I figured I could get a cab.

I saw one of those yellow cars making the turn toward the bridge entrance. I hailed it, but a black Lincoln Town Car with Taxi and Limousine Commission plates turned in front of it. Although I wasn't happy with the driver's move, I got into the Town Car, as it and the cab were blocking traffic behind them.

The driver's conversation and demeanor turned from pleasant to obsequious. Then, he asked "Where are you from?" and I asked the same from him. "Moan-ray-al"--the Quebecois French pronunciation of Montreal--was his reply. To which I responded, "Vraiement?"

Indeed, he hailed from that city. I don't know it well, but he spoke of it in enough detail to convince me. Then he started to ask about my personal life, including this: "Comment vivez-tu? Seul?" In other words, did I live alone?

He's the third male stranger in the past week to ask whether he could meet with me again, "au cafe." Now, I like what I see in the mirror, but I know I'm not beautiful or a sexpot. And, having been home for the past two months, my skin is rather pasty and what I wore today is what I threw on this morning, which is what I threw on yesterday. And I wore no makeup besides some lipstick. So, what was he seeing? What were those other men seeing?

As irrational as this seems, I started to wonder whether they know that I've just had my operation. I mean, I am happy, and maybe I am as radiant and glowing as people have said. But I haven't made any effort to be noticed: I actually want to wait before I get involved in a relationship. For one thing, I probably still need to heal a bit more before I can engage in sex safely. For another, I am still learning a lot of new things about myself, and I feel it's more important to focus on those developments than to give myself over to someone. And, well, I simply don't feel lonely. In fact, I now feel more integrated--which is also to say free of alienation--than I have ever felt in my life. I don't feel that I need to have a boyfriend (or girlfriend, for that matter) to feel connected to other people or in touch with my own body and spirit.

Finally, as confident as I feel, I still need nurturance right now. Most men who are looking for a sexual relationship are not going to give that. In fact, I had the feeling that the driver I saw today, as well as other men I've met, want their women to cater to them and at the same time make them feel as if they are in control. I simply don't have the resources--or, perhaps, simply the desire--to engage in a game like that.

I hope this doesn't sound like man-bashing. Eventually--possibly soon--the time will be right for me. That time just happens not to be now.

Could that be the reason why men are trying to get dates with me? After all, don't we want what we can't have?

For now, I'm happy to take walks, have lunches and barbecues with friends, read, write and learn about the person I'm becoming and the life on which I've embarked.

Post-Op Hair Growth

Last night, I got home late. And I went to bed late. This meant, of course, that I woke up late.

On top of that, stiff winds drove hard rain through most of the day. So, because I didn't have to go to the college today, I didn't have much incentive to do anything. But I did my laundry anyway.

None of this brought me any revelations or insights. I guess you can't have them every day.

I'm not upset. I know that I needed this day. Bruce reminded me of this when I called to make another lunch date with him next week. "You're not getting any younger. And remember, you've just had major surgery."

About biggest thing I've done in the last couple of days, apart from teaching, was to get a haircut yesterday.

Anna has been cutting my hair for the past two years. Before her, I used to go to Toni, who had been doing my hair from the time I started my transition. Then she went to Paris to study theatrical hairstyling and makeup, a field in which she now works.

Yesterday, the day after returning from her annual trip to see her family and in-laws in Italy, Anna gave me my first post-surgical haircut. I couldn't help but to think about three-year-old Jewish boys getting their first haircuts. It's considered a milestone in the boy's life--perhaps not quite as momentous as his birth, bris or bar mitzvah, but significant nonetheless.

Anna and Maria, the owner of the shop, were even more welcoming than usual. So was Catherine, who washes and colors hair at the shop. They described me with the same words I've been hearing for the past two months: "glowing" and "radiant." Hey, bring it on!

And Anna said that my hair seemed even longer than it was the last time I came for a haircut: two days before I left for my surgery.

So that means a little more than two months had passed since my last haircut. That's more or less my normal schedule. But Anna insisted that my hair had grown even more than it did between previous cuttings. I think she was right: I could feel it.

When I started to take hormones, the doctor told me the hair on my head would grow more quickly, and longer and fluffier, than it had previously grown. That has come true. But now Anna thinks my hair grew even faster than it had before.

I haven't seen anything about post-operative hair growth. It made sense that my hair grew more after I started taking estrogen: That hormone stimulates hair growth on the scalp and sides of one's head, and sometimes reverses balding or hair line recession. Neither of those had been a problem for me, so I just ended up with lush hair that--I'm not saying this to boast--often draws attention and gets compliments. People have told me that it and my eyes are my most attractive features.

Before my surgery, I was taking a testosterone blocker in addition to my estrogen. Now I'm not taking the blocker and am taking a lower dose of estrogen than I was before the surgery. I wonder whether the fact that I no longer need the testosterone blocker has something to do with the hair growth Anna noticed.

The answer to that question probably won't change the world. But it has me curious, anyway.

A Language of Necessity

Today, in a research writing class I teach, the students were discussing James Baldwin's essay If Black English Isn't A Language, Then Tell Me, What Is?

Several students said that even if he hadn't italicized it, this sentence would have leapt out at them: A language comes into existence by means of brutal necessity, and the rules of the language are dictated by what the language must convey.

The first time I read that sentence, so many years ago, it left me in tears. I knew exactly why, but I couldn't tell anyone else why. And even if I could have said, I'm not sure that I would have.

In those days, I didn't have language to express what I was experiencing. I tried to fashion it from bits and pieces of what I'd heard and read, but it never seemed like enough. Somehow I could not explain that, for example, I didn't "feel like a woman;" rather, I knew that I am one. Yet, at the same time, my sexual desires, such as I allowed myself to explore them, were not limited solely to either men or women. I did not have the language that allowed me to explain, much less express, this basic truth: That one's sexual preferences no more defines his or her gender than his or her body parts do.

Of course, I didn't talk about that aspect of my past. However, I could sense they knew, somehow, that although I am about as far from being black as anyone can be, I've actually lived much of what Baldwin describes in his essay. They knew that everything I said was not simply tested by the Socratic method or any other intellectual procedure: they could see that I have lived it; I have felt it.

I could see it in the way some of them nodded their heads and others stared when I said that the need for a concise, accurate and, if possible, moving language can cause people to suffer silently or even unconsciously with one problem or another. "That's the reason," I explained,"why children are molested and don't talk about it until they're 30 or 40 years old, or why girls get raped and don't talk about it until they're grown women."


One young woman in particular looked at me with a gaze that reflected her inquisitiveness and rage, yet was a plea for understanding at the same time. I could see the her question in her eyes,"How did you learn that?"


The odd thing was that her gaze actually snuffed out whatever flickering of whatever desire I had, at least at that moment, to tell about my own story of sexual abuse. That they knew I was speaking and teaching from my heart was enough for me.


Then again, I don't think I had to talk about my own experience for her or other people to know that I had it. And if they don't know, that's even better: It means they trust me and I won't let them down.


Now I'm thinking of a time when I was discussing a student's paper on A Doll's House with her. It was during the last year I lived and worked as Nick, and I had just left a long-term relationship and a place in which I had lived for eleven years. I had been spending a lot of time with my doctor, therapist and social worker; I would soon start to take hormones.

In the middle of our conversation, the student blurted out this observation: "When you were teaching about A Doll's House--especially when you were talking about Nora--you were teaching about yourself, weren't you?"


Now, some would argue that we are always teaching about ourselves, and I wouldn't disagree.


But I also couldn't deny that teaching A Doll's House, especially when I was talking about Nora, was particularly poignant for me at that time in my life.


"How did you know that?," I wondered.


"Sometimes you just looked ready to cry," she said.


Indeed I was. But I wasn't today. I had other language at my disposal. I paid for it, but it is mine. Hopefully, I communicated something with it today.

Two Months: This Moment

Two months--already!

That's how long it's been since my surgery. I wonder whether time goes faster for women after they give birth. Well, if it does, it would make sense: after all, time always goes faster, or seems to, as you get older. And one's perception of time very often does change dramatically after a major event in his or her life.

The time I spend on necessary care--dilations and baths--also seems to be going more quickly. In the beginning, each of those thrice-daily fifteen-minute spells on my back with a stent in one hand and mirror in the other seemed interminable because I couldn't read or do anything else. Now they seem no more time-consuming than taking a pill.

My baths also seem to go by more quickly, even though I haven't been reading while in the tub. After dropping a couple of magazines and books--and a poem I was writing--into the water, I've given up on that.

When I focus on the task at hand, I am living in the moment. That makes enough sense for a blonde like me. I have had to learn to live in the moment in order not to live for it. Bruce has said that this is more or less a basic principle of Zen practice. Sounds good up to this point.

Now I'm learning that distracting myself was actually making the time move more slowly when I was doing the things I had to do. Even counting sheep, minutes or seconds--dull as it is--is as much a distraction as watching Saturday Night Fever was for young people of my generation. I guess the reason why such diversions drag time almost to a screeching halt is that we distract ourselves precisely because we are trying to pass time. And how can you try to pass time if you're not thinking about how slowly it's moving toward whatever it is you're waiting for?

Maybe that's, paradoxically enough, the reason why the past week went by so quickly. I had returned to work and, really, I couldn't think about--much less do--much else. There was only going to the college, teaching, taking care of business and reuniting with colleagues and former students and meeting new ones. I didn't have the energy for anything else, so at the end of the day, I was very tired. But because I couldn't watch TV, I read or did something related to my job, or went to bed (after dilating and taking a bath) when I got home.

Now, of course I don't want to do nothing but work and sleep. However, I must say that it was very gratifying to be completely present for myself, not to mention my students and my co-workers, while I was there. There was always just the present moment; it was all I had to attend to, but I could not remain in it.

Nor can I, or must I, remain in this day, as pleasant as it has been. It's Labor Day, which is often seen as the unofficial end of summer. (Someone, I don't remember whom, said that this wasn't the last weekend of summer; it was just the last weekend you had to pay to use the beach.) As the weather was rather cool and clear until just before sunset, a part of me didn't want it to end. And I am happy about having done my longest walk, and therefore my most prolonged exercise, since my surgery: three and a half hours in total, with a half-hour break when I sat on one of the benches that line the promenade along Hell Gate. After all that I ate yesterday at Millie's and John's barbecue, I needed it!

If this is indeed the end of summer, at least I know that it, too, has gone by more quickly than I'd anticipated. I thought that a summer of no cycling or swimming would simply drag on. Instead, because I have had to focus on what I've needed to do--and because the sacrifices I made this summer are helping me to begin to live the life I've always wanted--it seems to have passed in the blink of an eye.

Tomorrow I will be back at work. Somehow I think it will go quickly, as will the next month.

Justifying the Ways of Trannies to...

If I remember correctly, in the introduction to Book I, John Milton says that his purpose in writing Paradise Lost was to "justify the ways of God to men."

I won't pick on Milton for justifying the ways of God to men--as if he felt no such need to justify them to women. Or children. Or.... All right, you get the idea.

Will I ever get to be a self-appointed oracle/advocate the way Milton was. I would love to have the talent--which Milton clearly had--needed to do the job. I'm just not sure I'd want the job.

However, I may find myself taking on a similar task, if on a smaller scale.

The other night, I was trying to help Sonia understand how Denise, as a transgender male, feels. And tonight I found myself doing the same thing when I responded to an e-mail from a Trinidad alumnus. His wife was getting antsy about all the time and money he's spending on surgeries.

He told her she needs to walk in his shoes in order to understand why he's trying to get the "perfect" surgery. Our seeming displacement isn't the same as the feelings of people who want to be skinnier, fitter, prettier or handsomer. Most people who have such wishes want merely to have a better (by their or society's standards) version of the bodies they have. They don't feel they were placed in the "wrong" body: They simply don't like the current state of the bodies they have.

On the other hand, we as transgender people, feel displaced in our bodies. We are prisoners for as long as we are living in the genders assigned to us at birth; we are refugees for as long as we are transitioning into the genders of our minds and spirits; we are naturalized citizens when we live in those genders. To carry this metaphor a little further, the person who is not transgendered is always at home and welcome in the native country of his or her gender.

Today, Danny, a female-to-male who had his surgery with Marci two days after mine, sent me an e-mail in which he described the friction his surgeries--or, more precisely, the amount of time and money he is spending on them--is causing between him and his wife. As much as he loves her, she has never walked in his--our--shoes. That is what he said to her; surprisingly (to my surprise, anyway--I've never met her) she was convinced by that. However, I don't think she, Sonia or anyone else, really, can fully understand our experience, no matter how empathetic they are.

Of course, this is the reason why I hated, or at least resented, most people when I was younger. They had a privilege I didn't. All of them, my parents, my brothers, my teachers, my co-workers, even my friends and lovers, never could understand, no matter how much they tried or wanted to. Other trans people I've met have described having similar feelings. Some still had them.

So does this mean that now I am a sort of transgendered Milton? If only I had his talent. Of course, I hope I don't have to go blind to see what he saw!

Justifying the ways of trans people to cis-gender people? It looks like my first job is to come up with a catchier line than that!

Mrs. Dalloway? Clarissa Vaughn? Myself In An Inverse Mirror?

Have you ever seen yourself in an inverse mirror? Or a photograph negative of yourself? Or, simply, what you would be in an alternative, if not parallell, universe?

I feel that I experienced all of those things last night. Yes, in the same person. And this person's friend made me think of what sort of friends I might have had had I been a hippie.

To digress for a moment: I share the hippies' (the real ones') distrust of authority and disdain for the pursuit of prestige and power, but for completely different reasons from theirs. To be honest, I came to mine mainly through my own anger at various authority figures in my life rather than through any principles. I still hold on to much of my distrust of authority in part because I've been part of it, albeit at its lowest levels. On the other hand, my disdain been replaced with the realization that I won't get anything I actually want in life, or help to make my world a better place, by pursuing power and prestige.

Anyway...about the two people with whom I spent last night: Sara is the latter-day hippie who is very interested in mysticism and believes in some version of Buddhism-- a belief system that I am not at all willing to dismiss. It makes as much sense as any other possible explanation of why I ended up in a male body with a female spirit.

I met Sara in the laundromat a few weeks before my surgery. We talked about lost socks, or some such thing that you might talk about with a complete stranger in a laundromat. We'd exchanged phone numbers, but neither of us called the other. I didn't think we'd meet again until I saw her about three weeks ago, when I was walking from the East River promenade into the Costco parking lot, which abuts Socrates Sculpture Park.

That night, two of her friends accompanied her. One of them, Dee, lives with her and stayed up half the night talking, talking and eating cheese and breadsticks, with us.

Dee and I are almost exactly the same height. We have a similar build and facial structure, and we both have the same reddish-blonde or blondish-red hair. Her eyes are blue; mine are blue-hazel. And our skin colorings--a pale ruddiness or a ruddy pallor--were all but identical. Saea noticed that we even have almost exactly the same freckle patterns on our arms!

Even more striking than our physical similarities was the inverse parallellism (Is there really such a thing?) that seemed to be our relationship to each other. You may have guessed it by now: She has always felt that she's male. And she acts the part, even in ways that I never did.

Is she what I would have been had I been born as a male in a female body?

Although I like Dee, I hope the answer is "no." She's a few years older than I am and, even if she could afford the gender-reassignment surgeries, she couldn't have them due to various medical problems.

So, while she and Sara were very kind, it was hard not to feel Dee's anger. She didn't direct any of it my way: I can simply understand that it's a large part of what she feels. But I could also see, in the little time that I spent with her, how that anger leads to some self-destructive behavior (Been there, done that!) and can make life difficult for Sonia, and perhaps other people.

During the course of the night, I learned that Dee and Sara have lived together for more than twenty-five years. I don't doubt that there is, or was at one time, some element of sexual attraction in it, as Sara describes herself as a bisexual who likes men and it isn't hard to see how petite, dark-haired Sara would appeal to Dee. However, I also doubt that they are sexually involved with each other now, or that they have been in a long time, if they ever were.

In an odd way, Sonia reminded me of Clarissa Vaughn, the character Meryl Streep played in The Hours. Vaughn is, and lives with, a middle-aged lesbian and is a doting friend to, among other people, "Richie" Brown, an AIDS-afflicted poet for whom she plans a dinner to celebrate an award he's just won.

By the way, I really didn't like the film at all. Yes, it had some great performances, like Meryl's (Nicole Kidman didn't convince me that she was Virginia Woolf, not even for a second!) and some nice cinematography. But I found it neither entertaining nor challenging, and felt that it made critics feel smart because it gave them the opportunity to recommend to the hoi polloi a film that ostensibly has something to do with Virginia Woolf. Never mind that said film avoided art, literature, politics, feminism, sex and all the other topics that one would expect to relate to Virginia Woolf and the people who read her works.

Back to Sara: One reason why she reminded me of Clarissa is that she is that same sort of doting friend. Also, and perhaps more important, is that undertone of de-sexualized (or, at any rate, sexually sublimated) lesbianism that seems to be a foundation of Sonia's relationship with Dee. That's what Clarissa's relationship what her partner seemed to have become. In the film, when it's even hinted that Virginia Woolf is a sexual being, she's always depicted as a kind of dyke manque, and that is presented as the driving force behind her relationships with people as well as her depression, work and suicide.

And, I think Sara herself would even admit that she was drawn in, and is now entangled by, someone who's an inverse image of me--or, perhaps, herself.

Finding Mentors and Being One

This afternoon, before I went to work, I had my third appointment with Dr. Jennifer. It has been not quite two months since my surgery, and a little more than six weeks since I've come home. Yet in that short space of time, I have seen her more than I saw any or all doctors, probably, from the time I graduated college until I turned 35.

I remember noticing my reliance on health-care professionals increasing when I started my transition. I commented on this to Dr. Meyer, who was my primary doctor at the time. He explained that I did indeed have greater needs than I had before I started my transition. In addition, he said that women generally go to doctors more than men do.

Of course, I am also getting older. When I was younger, I never wanted to believe that I would indeed spend more time with medical professionals. I shared other young people's perception and belief in their invincibility; at the same time, I didn't want to live if I would need anyone's help. I guess I wanted to die young and, if not beautiful, at least not wizened.

Another reason why I didn't want to go to health care-professionals, even when I had good insurance plans, is that I never felt that I could be completely honest with any of them. When I was young, I admitted to about a quarter of my actual alcohol consumption and none of my drug-taking. And let's just say that I whitewashed my sexual history a bit.

Aside from the quality of the care I've been receiving and the comfortable rapport I have with Jennifer and with Marci, I realize they're giving me something else I've never had before. I realized what it is as I was talking with one of my colleagues in the department.

Julia and I had always had a respectful and friendly relationship. However, she seemed eager to talk to me yesterday. As I anticipated, she wanted to know how my surgery went and how I'm feeling. To the latter, she said, "Do I need to ask? You should see yourself!"

I described the experiences I had at the hospital and the Morning After House. "That time showed me that I am a teacher and creative person, and cannot be any other way," I explained.

"Of course! What else could you be?"

"And, you know, teaching isn't about being in a classroom."

"That's exactly how you should use those talents." She suggested that I think about becoming a counselor or therapist.

A little further into our conversation, I asked aboujt her post-divorce life. She then described some of her misadventures as a middle-aged woman who's "entered the market," so to speak, which led to a sort of primer on men, especially the ones who are looking for de facto or de jure wives. I'm not looking for a partner just yet, but her advice is very helpful.

After we talked, I realized that I've recently had, in effect, female mentors of one sort and another. Doctors Marci and Jennifer and Nurse Phyllis, of course, have taught me some very basic things about my body, and specifically my new organs. And people like Julia, Regina, Millie and my mother have offered me advice, or simply their observations and wisdom, about things like relationships and about what sort of life I can make for myself as a woman, and how to make it happen.

As a boy, as a young man, I never had a mentor or even a role model. The truth was, nobody could have been either of those things for me. Various men in my life could only show me how to be a man, or at least men like themselves. So, my father and other men tried to steer me toward careers that were inappropriate for me or in which I simply had no interest. They also thought that by trying to pique my interest in sports and other "manly" pursuits, and in trying to make me dress, talk and otherwise comport myself as a man, they were teaching me how to live.

They would have been, had I been capable of sustaining myself in lives like the ones they led. And I tried; Goddess knows I tried.

And so did they. Really, there's no way they could have helped me to understand the feelings I had about my body, and myself generally. A few people, including my mother, suspected that something wasn't quite what it seemed to be to other people. But what parent--at least in the time and places in which I grew up--would teach his or her kid to be any gender but the one marked on the kid's birth certificate?

Now I also understand some of the anxiety I had about returning to the college. I started to wonder what I could possibly teach anyone else that could be relevant to his or her life. And I didn't want to perpetuate some of the mis-education I received.

But now I realize that the fact that I am finding my life-teachers only now is all the more reason to continue teaching, in whatever capacity and in whatever subject matter. Maybe I can't teach a young man how to be a man, or a young woman how to be a woman. And maybe what they need to learn is different from what I'm teaching in the classroom. Or, perhaps, they need it for reasons that I never even imagined.

Interestingly enough, Jennifer, Julia and Larry, another prof, all said this to me: "People are responding to you. You should see yourself!"

So I'm finding mentors at the same time I might be learning how to be one myself. That makes sense, especially when you realize that the reason you become a teacher is so that you can learn.

Another New Beginning

So I've taught three days in my new life. Each one has ended the same way: I've been exhausted!

At least my fatigue has nothing to do with my students, other faculty or staff members or even any of the insanity that normally accompanies the beginning of any college semester. Rather, it is a reminder that I am indeed still recovering from my surgery.

Every one of the four classes I'm teaching is full. Cady Ann, the department secretary, told me they'd filled up by the end of the first day of registration. The college increased the maximum number of students enrolled in each class, then added overtallies to two of my classes, as well as many others in the college. The result is that I have 114 students, whereas I would have had only 90 (assuming the classes were at their maximum enrollments) last year. When you're grading papers rather than multiple-choice tests, that's quite a difference.

And, at the last minute, one of my courses was changed--from one I could teach in my sleep to one I'd never before taught. So I had to make up an entirely new syllabus. That cut a few hours off my sleep time.

The weird thing is that as tired as I've been, and with as many people who've been tugging at my sleeve, I don't think I've ever been so focused and simply present for my students, and everyone else. A few of my students from last year are in classes I'm teaching now; all of them have said that I look "different." They meant it in a positive way. So did some of my colleagues, in and out of my department, who said the same thing.

And it's interesting that I'm hearing the same words from people who, as far as I know, don't even talk to each other: "glowing," "radiant," "shining." They're describing the way I look to them, but they probably don't know that they were describing the way I've felt. Ever since the surgery, even on my more difficult days (which, actually, haven't been so bad), I've felt as if a sun were opening and refulgent inside me. It's as if I couldn't stop radiating joy, even if I'd wanted to. And why would I want that?

Some female faculty members and students--as well as two women who work in the Provost's office and another who works in the college cafeteria--embraced me and said, "Welcome." Yes, I shed a few tears--the good kind: the ones I can blame on the estrogen!

To think that, just a few years ago, I was snarling and sneering my way through life like some Method actor playing James Dean--or a terrible imitation of one. Masks are lots of fun on Halloween, but living in them can keep you from breathing. Or, at least, they can make things foggy when you exhale.

But my most gratifying moment came when I was talking with an adjunct faculty member I met when we were both adjuncts at another college. As I was talking with him, a petite, dark-haired former student whom I hadn't seen in about a year ran up to me and hugged me.

She is a talented writer who worked very hard and actively sought my advice about her work. Of course she earned an "A."

One day during the following semester, she asked whether she could "take up" some of my time. She "came out" to me and described the difficulties her orientation has caused her with her family. It's put a particular strain on her relationship with her mother because her boyfriend is a deacon in a particularly homophobic church, she said. And her aunt, who had been supportive, was dying of cancer.

That aunt is gone now. At least she's not in any more pain, my former student sighed. Not long after that, she moved away from her mother and into an apartment with two friends. And now she's on track to graduate at the end of this semester.

"I figured that if you were doing what you've been doing, I don't have any excuse not to do what I need to do," she said.

It's good to have the chance to shine your light for someone like her. I have a feeling I'm going to be tired for much of the time, at least during the first few weeks of this semester. At least I'm being energized spiritually and emotionally. That, I hope, will carry me through the coming days, and brighten the lives of those who see me.

And now I'm starting to nod off. Tomorrow's another day. After what I've experienced so far, I'm looking forward to it.

Tomorrow, The First Day

Tomorrow I will teach my very first classes in my new life.

Somehow I get the feeling I will be more conscious than anyone else of that fact. I'll probably have some students who had me in previous semesters; I doubt that they'll notice any difference in my teaching. Now, if they tell me that I'm "glowing" or "radiant," as some of my colleagues described me at last week's meeting, what will I do? Glow some more! What else can I do?

Of course, the majority of my students will not have had me before. However, some of them will come into my classes on the recommendations of their friends or even the counselors and advisors at the college. That seems to happen every semester.

Even though this will be a "first" for me, I don't think it will be nearly as dramatic a change as 8 September 2003 was. On that date, I taught for the first time "as" Justine. As I recall, I didn't have any "holdovers" from the previous semester. However, I did see many students who were in my classes during the previous year. They didn't know that Professor Nick was about to become Professor Justine. Some of them did double-takes when they saw me; others walked by me until I called their names.

I think I saw more jaws drop during those first few days "as" Justine than I saw before or have seen since. All of them--even the ones whose grades were C or lower!--wished me well and, as you can imagine, a few sought me out so they could "come out" to me.

One of the most gratifying moments of my first year of working in my new identity came toward the end of the spring semester. On my way to a class, I went to the ladies' room. On my way out, I stopped in front of the mirror to brush my hair and fix my make-up. To my left, making herself even prettier than I could ever be, was a student I had the previous year and hadn't seen since. I don't know whether she didn't recognize me, or was simply preoccupied.

"Hello Maria."

She turned and gaped. "Professor!"

"Call me Justine."

"Well...I'm happy to see you. And you look happy..."

"You can tell!"

"Yes. And that makes me happy."

"Well, thank you."

"I'll always remember the day..."

I didn't recall it until she described it: She was looking as if her spirit were even more tired than her body. If she weren't in that classroom, she would've broken down into a long, cathartic cry. And, in fact, she did, when I took her out into the hallway as the other students were completing an assignment I gave. "Look, don't worry about it," I whispered. "You just go and get some rest. Your soul needs it."

"How did you know?!"

As the saying goes, it takes one to know one. That's not what I told her, of course. But I'd felt the same way more times in my life than I could count; the only thing that kept me going through that year--the one that followed my leaving behind what was, in essence, a marriage and everything that went with it--was my determination to start living on the terms on which I needed to live.

I didn't know the details of Maria's life the day I sent her home. But she told me a few things the day I encountered her in that ladies' room. She was a single mother. The father took all of her money and anything else he could sell. "Para otras mujeres, es lo mismo," she said. However, she could simply see no light at the end of the tunnel, and she felt that she had no spiritual or even emotional resources left.

Of course, at that moment, she was underestimating herself, to say the least. That she is a woman and that she got herself into school that day--that she'd gotten herself to that day, in fact--was a testament to something she had and that I hoped I had as I embarked upon life as a woman.

And that's what I still hope--for tomorrow, the first day. And for the days that follow.

Another Meeting 30 Years Later

Tonight I had dinner with someone I haven't seen in about 35, or maybe even 40, years.

Rocky is the son of Aunt Madeline, with whom my parents and I had lunch two weeks ago. I hadn't seen her in about thirty years. So, I spent more years not seeing her and Gene than I've been on this planet.

When he invited me to dinner, I accepted even though I had absolutely no idea of what to make of it. Maybe he's curious about me, I thought. Even though I couldn't honestly say that I knew anything about him, I sensed that his curiosity wasn't malicious or conspiratorial. I also didn't think he would mentally compare me to whatever he saw on the Jerry Springer show or what guests on Oprah's show said about trans people. For that matter, I didn't think he watched either show.

Turns out, I was right on all counts, or so it seemed. I never had the sense, as we talked, that he was sizing me up, or looking for juicy gossip. He did say that, as a Jehovah's Witness, he didn't "agree with" what I've done, but, "If that's what you feel you need to do, so be it. They only ones you have to answer to are yourself and God."

If he was proseltysing or trying to "convert" me, I didn't feel it. Perhaps the notion was in back of his mind; I'm sure that he had at least some wish that he could have spent time with me during the past years and, perhaps, convinced me not to undergo my gender transition and instead to become a Witness. But, during those years, other people have tried to turn me into a Witness, or into an adherent to any number of other religions. And you can see how successful they were!

I must say, though, that our dinner--at Uncle George's, where else?--and coffee and dessert (at Omonia, the bakery/cafe that made the cake in My Big Fat Greek Wedding), was unlike any other time I've spent with anyone else.

When he picked me up, of course, I didn't recognize him immediately. The last time I saw him, he was young and thin, and had a full head of thick black hair. Now he is bald, his facial structure has broadened and, while not fat, he's not skinny, either. (As if I should talk!) I could just barely recall that young man, and, as he talked about his jobs, marriage, divorce and kids and told some funny and moving stories about some of the things he's done, the boy whom he once knew seemed almost unreal.

Now I find it really odd that our past--which includes our relationship, however long it lapsed--was not at all a factor in our conversation. He never brought up anything he recalls about me as a child, as a young adolescent. His stories, as entertaining as they sometimes were, did not include any reminisces about the time we spent together, or about me. Except for this: He said that when he saw me in my childhood and teen years, he thought that I might possibly "go gay." He said I had "certain mannerisms" and that I talked and acted "feminine." But, he said, he never mentioned anything to anybody.

It probably wouldn't have made any difference, anyway. Actually, it's probably better for me that he didn't say anything. If he had, who knows how I might have ended up. I might've been shipped off to doctors and psychiatrists who couldn't help or who would have simply made things worse, as most of them thought that "butching up" a sissy boy would make him normal.

For much of my life, I had the same notions as those doctors. I thought the "right" woman, sports or any number of other things could shock, prod or otherwise exorcise the knowledge that I am a woman out of me. I did not talk about those things with Gene, not because I didn't feel comfortable with him--to the contrary!--but rather because they simply weren't a factor.

Even when he talked about his days as a bagel baker or his marriage, I never felt as if I we were reminiscing. How can you reminisce about someone you never knew, or someone of whom you have memories that are so distant that they seem to have almost no relation to the person you now know, or to what you yourself now are?

The thin, strong young man with the thick black hair is more like an image in a gallery than an actual memory. So, for that matter, is the boy I was when I last saw him. So having dinner with him was more like spending time with some cousin I never knew I had than it was like a reunion. Perhaps we will be friends. I would like that.

The Secret of A Luddite Tranny

I've just been outed....

No, I'm not talking about an incident at school. Or an article about my dim, dark, secret, sultry life. (I should merit such an article!)

Besides, anyone who's googled my name knows about all the things such an article would mention. Why, my father just recently googled my name and found things that shocked him in ways I could have only dreamed of when I was an adolescent!

So what closet have I been dragged out of?

It seems that a very intelligent man named Ed McGon, who's commented on two of my recent posts, has found an article that I wrote for a kinda sorta right-wing website.

Actually, I've written a few articles for Lew Rockwell's site. I haven't written for them as much during the past year as I had during the previous few, partly because I was busy with one thing and another. And, frankly, I started to feel a little out of place there: It seems that lately a lot of the articles have been about hoarding gold and guns. Now, I'm not keen on owning a gun, and don't think I'd ever acquire one unless I could see no other way to defend myself or anyone I love. I simply don't want to add to the violence that already burdens this world. As for gold...well, who wouldn't want some?

I first started reading Lew's site a few years ago because some of its writers were offering the most cogent and eloquent denunciations of the Iraq war I've seen. Some of those writers also explained something I had long intuited: that such wars are inevitable when states grow in their reach as well as in their size. I won't get into that here; after all, you're not reading this post for that. Right?

My most recent article was a slight revision of my Recovery Without the Telly post. Ed mentioned that he saw it on LR and liked it. He also said that while he agrees with my decision to give up TV, he won't give up his computer or internet connection. I feel the same way.

I thought about becoming the world's first (to my knowledge, anyway) Luddite tranny. Or Amish "girl." Having just had the operation, I'd give up all sorts of technology--like the ones that are allowing you, dear reader, to see this post!

Now I'll tell you another terrible (!) secret about me: I didn't even touch a computer until I was 41 years old. (OK, so now you know I'm over 40!) I really hoped to get through life without using one, much less a cell phone. Now, like most of you, I cannot imagine life without them.

And it's even more difficult for me to imagine my transition without these technologies. I was reminded of that today, when a fellow alumna of Trinidad called to ask me a question about dilation. I won't get into specifics here, but suffice it to say that it's not the sort of question you'd ask your neighbor, best friend or family member. I say that not because the question would be "inappropriate," but because none of those people is likely to know the answer. Even here in New York, you have a better chance of finding an albino peacock than of finding anyone among your immediate circle of acquaintances who knows anything about post-op issues.

I can't begin to tell you how much information pertaining to hormones, transitioning, surgery and related isssues I found on the internet, whether on websites or through correspondence with others--some of whom I may never meet.

Imagine how much more difficult and time-consuming those things would have been if I didn't have the Internet and a calling plan that costs about as much as one single call I made back in the day.

And, yes, all that technology made it possible for people like Ed to find out my secrets. Oh well. Why would I want to be the world's first Luddite tranny, anyway? The shock value, if there is any, doesn't interest me.

Besides, if my parents know my secrets, where are there any closets left?